(Thanks, Dude)
I took Easter weekend in a bit of a different direction this year -- I spent much of it finishing The God Delusion by Richard Dawkins, one of the world's most outspoken atheists.
I generally bristle at the notion of atheism because I am in the camp that believes it is just an inverted form or religion. Dawkins gives a pretty good rebuttal to that position, in particular the claim that atheists are fundamentalists in their own right. While a fundamentalist holds his beliefs firm in the face of all evidence, Dawkins says, he and other scientists are willing to re-examine and drop any preconceived notions if the proper evidence is presented. Fair enough.
But the esteem with which he speaks of the noted scientists of history, especially Darwin and Einstein, rivals only that with which Christians speak of Christ or Muslims of the Prophet. Not for a minute am I discounting the importance or brilliance of these scientists, but Dawkins doesn't seem to realize that he's hitched his boat to these particular historical figures, while others choose to hitch their boats elsewhere. He is saying, in effect, "My god is bigger than his god."
Without falling too deep into the trap of post-modern cultural relativism, I think it is irresponsible and hardly useful to dismiss the beliefs of the vast majority of the world's population because it doesn't jibe with your own personal belief system. I don't want to sound too "everyone-is-entitled-to-his-own-beliefs-and-they-all-need-to-be-respected" here, but the thing that bothers me about Dawkins and this book -- indeed, much of religion -- is the need to convert. Dawkins says up front that he is out to convert people with this book, and I find his proselytizing hard to stomach. His tone is smarmy and condescending, and if he really wants to engage in a debate with religious types and not just preach to his choir, he should drop the 'tude.
His argument against God is strong in parts, even if familiar and a bit tired. Yes, the Bible has glaring historical inaccuracies, yes the Old Testament advocates unconscionable things, yes atrocities are carried out in God's name, yes religious texts can read like fairy tales. Right, I learned all that in my history of the Bible class my freshman year in college (a Lutheran college, I might add). But his argument weakens with a preponderance of rhetorical questions that smack of defensiveness: "If science cannot answer some ultimate questions, what makes anybody think that religion can?" and "What on earth is a why question?"
Here's one, it's simple: "Why?"
Flawed as it may be, religion offers an answer to people desperately seeking one. It may not be a satisfying answer to some people, but clearly the answer science provides is, at best, equally unsatisfying. How people employ the other aspects of religion is up to their own, sometimes deeply disturbing, devices. But for Dawkins to suggest -- nay, be certain -- that his way of making sense of the world is the only acceptable one and to scorn those that have different, more mystical views as foolish is, to me, the height of arrogance.
Dawkins is a brilliant biologist and I am in no position to quibble with him on specifics of evolution. I too, am a believer. But I think biology has its limits, confined to our young planet, and anything that purports to have all the answers -- as Dawkins clearly believes science does -- necessarily must look beyond earth and into space, "the heavens". Dawkins has a firm grip on how life developed on this rock we call Earth, and the passages about evolution are the most fascinating in the book.
But I'm not really interested in biology, certainly not as it relates to the fundamental questions of existence (something religion at least attempts to answer). As far as science goes, quantum physics and astrophysics are far more likely to provide satisfying explanations to things for which we have no answer. There's a reason the Higgs boson -- the theoretical particle that explains why things have mass -- is known as the "God particle". It is, perhaps, something humanity has inherently known about forever, but whose existence no one has been able to prove. Should it be worshiped? Why not? Should it be killed over? Of course not, but people will always find something to kill each other over.
I guess my real disagreement with Dawkins is that I believe in things unseen, in realities beyond our primitive consciousness and in the unknown and the unknowable. I believe in wonder and mystery and in dimensions beyond three. Logic is great and reason is crucial and sadly undervalued among the superstitious -- but they are only methods of dealing with reality as our meager senses allow us to perceive it. Maybe God is a delusion -- so what? The notion that humans are able to answer these ultimate questions is a delusion as well.
Furthermore, love it or hate it, religion is a cornerstone of culture. It connects us to generations past, and to ignore those ever-fraying ties is to cheapen the future. I like Easter. I like the flowers and the music and the joyousness and the traditions it allows me to share with the people I love. Why not embrace that?
Religion has given us the concept of education, fairness, progress. It's built schools, financed art and inspired works of beauty beyond comprehension. To say it has no value is to put on a pair of blinders and scream at the top of your lungs.
Dawkins is really good at belittling beliefs -- he's an nth-degree agitator. But religious extremism is an easy target, and he turns a blind eye to the truly wonderful things that religion provides. Maybe my sister was physically and biologically strong enough to overcome cancer, but who is Dawkins to say that it wasn't the strength of her faith that enabled her to pull through. Or the hopeless drug addict that drags himself out of an urban hellhole and says "it's only by the grace of God." Is Dawkins going to smugly tell him he's just full of superstitious shit, lied to and fooled into acquiescence?
I'm not going to take away an atheist's right to deny the existence of deities -- I'm not much into worship myself. But I have to believe there is something beyond us, beyond this, and definitely beyond Dawkins. I'm not sure how to classify myself, but one thing I am not is an atheist.
(This is another link worth checking out, but I was unable to find a place to stick it in.)